<P align=center><STRONG><FONT size=5>【<FONT color=red>彼秋之忿為冬之怒</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>成無己注傷寒例云。秋忿為冬怒。從肅而至殺也。</STRONG></P>
<P><BR><STRONG>馬云。按彼春之暖四句。又見至真要大論。張仲景傷寒論引之。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>脈與之上下</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>馬云。上下者。浮沉也。</STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>以春應中規</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>高云。所以與之上下者。春時天氣始生。脈應軟弱浮滑。則圓轉而中規之度矣。</STRONG></P>
<P><BR><STRONG>馬云。規者。所以為圓之器也。</STRONG></P>
<P><BR><STRONG>春脈軟弱輕虛而滑。如規之象。圓活而動。</STRONG></P>
<P><STRONG></STRONG> </P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>夏應中矩</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>馬云。矩者。所以為方之器也。</STRONG></P>
<P><BR><STRONG>夏脈洪大滑數。如矩之象。方正而盛。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>秋應中衡</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>張云。衡。平也。</STRONG></P>
<P><BR><STRONG>秤。橫也。</STRONG></P>
<P><BR><STRONG>秋氣萬物俱成平於地面。<BR><BR>故應中衡。而人脈應之。</STRONG></P>
<P><BR><STRONG>所以浮毛而見於外也。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>冬應中權</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>張云。權。秤錘也。</STRONG></P>
<P><BR><STRONG>冬氣閉藏。故應中權。而人脈應之。</STRONG></P>
<P><BR><STRONG>所以沉石而伏於內也。</STRONG></P>
<P><BR><STRONG>凡茲規矩權衡者。皆發明陰陽升降之理。以合乎四時脈氣之變象也。</STRONG></P>
<P><BR><STRONG>簡按淮南時則訓云。制度陰陽。大制有六度。天為繩。地為準。春為規。夏為衡。秋為矩。冬為權。雖與此章有不同者。而以規矩權衡配四時。當時已有其說。不唯醫經也。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>知脈所分</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>張云。期而相失者。謂春規夏矩秋衡冬權。不合於度也。</STRONG></P>
<P><BR><STRONG>知脈所分者。謂五臟之脈。各有所屬也。</STRONG></P>
<P><BR><STRONG>分之有期者。謂衰王各有其時也。</STRONG></P>
<P><BR><STRONG>知此者。則知死生之時矣。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>故知死時</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>時。別本作期。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>始之有經</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>吳云。始之有經常之道。簡按始之以下三十三字。甲乙無之。</STRONG></P>
<P><BR><STRONG>又是知陰盛則夢以下七十八字亦同。<BR><BR>新校正有誤置之說。今刪此一百字。則文意貫通。似甲乙為正。論夢一節。見靈淫邪發夢篇。及列子穆王篇。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>與天地如一</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>易曰。天道虧盈而益謙。地道變盈而流謙。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>上盛</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>簡按王注。上。上聲。諸家讀如字。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>下盛</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>簡按王注。下。去聲。諸家讀如字。</STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>夢予</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>熊音。予。上聲。與同。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>虛靜為保</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>簡按甲乙。作寶。蓋保。葆。寶。古通用。史記留侯世家。見穀城山下黃石。取而葆之。</STRONG></P>
<P><BR><STRONG>注。史記珍寶字皆作葆。征四失論。從容之葆。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>泛泛乎</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>吳云。泛泛然充滿於指。簡按說文。泛。浮也。</STRONG></P>
<P><BR><STRONG>通作。</STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>蟄蟲</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>熊音。蟄。直力反。蟲藏也。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>知外者終而始之</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>馬云。能觀其色而驗之。</STRONG></P>
<P><BR><STRONG>有終始生克之異。（此仍王意）<BR><BR>吳云。切脈之道。有終有始。始則浮取之。</STRONG></P>
<P><BR><STRONG>終則沉取之。</STRONG></P>
<P><BR><STRONG>浮以候外。沉以候內。終而始之。</STRONG></P>
<P><BR><STRONG>謂既取其沉。復察於浮。浮沉相較。高注同。<BR><BR>張云。內。言臟氣。臟象有位。故可按而紀之。</STRONG></P>
<P><BR><STRONG>外。言經氣。經脈有序。故可終而始之。</STRONG></P>
<P><BR><STRONG>簡按靈終始篇。終始者。經脈為紀。張義似允。<BR></STRONG></P>
<P align=center><STRONG><FONT size=5>【<FONT color=red>故曰</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>熊本。吳本。無此二字。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>此六者</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>馬云。春夏秋冬內外六者。張同。<BR><BR>高云。內外按紀終始。<BR></P></STRONG>
<P align=center><STRONG><FONT size=5>【<FONT color=red>持脈之大法</FONT>】</FONT></STRONG></P>
<P><BR><STRONG>法下。甲乙有也字。<BR></P></STRONG>